简历  CURRICULUM   VITAE
 
　
 
副研究员
 　
 
佛教研究室
 
 
世界宗教研究所
 
中国社会科学院
 
Zhou Qi
 
Associate Professor
 
Dept. of Buddhist Studies
 
Institute of World Religions
 
Chinese Academy of Social Sciences
 （在燕京图书馆，点击放大）
 
　
 
　　

　
 
（在哈佛神学院）
 
生长于山东济南，祖籍安徽亳州。1984年毕业于山东大学哲学系，随即分配到中国社会科学院办公厅调研处，1985年入世界宗教研究所佛教室。近年主要的研究工作放在明代继而清代佛教方面。
 
·Name:  Zhou Qi　　 Female
 
·was born in Jinan[济南], ShanDong province. China.
 
·graduated from ShanDong University. July 1984.Bachelor’s degree of philosophy. 
 
·then have the position in Chinese Academy of Social Sciences (CASS):
 
Assistant Editor, General Office, CASS,
 
July 1984 ---- Sept 1985.
 
Assistant Professor,  Institute of World Religions, CASS.
 
Setp 1986---- Sept 1998.
 
Associate Professor,  Institute of World Religions, CASS.
 
Sept. 1999 ---- now.
 
·Languages training:
 
Sanskrit, 1985 ----1988. Institute for World Religious Studies.
 
Tibetan, 1988 ----1989. Central University for Minority.
 
　
 
　
 
近年主要研究成果
 
TITLES OF MAIN PUBLICATIONS
 
　　　　　　　　　　 
 
BUDDHISM AND POLITICAL CULTURE IN THE MING DYNASTY
A book completed on Jan.2001. supported by Grants for Young Scholars at Chinese Academy of Social Sciences
 
明代佛教与政治文化
中国社会科学院青年基金项目2001年1月　　
　
 
THE MODE OF POLICY TOWORDS BUDDHISM 
OF THE MING DYNASTY 
Buddhism and Historical Culture, Religious Culture Publishing House, Jan 2001.　　
 
明代佛教政策的基本模式
 
《佛教与历史文化》，宗教文化出版社，2001年1月
 
　　 
 
A SURVEY AND ANALYSIS OF VALUES OF THE EMINENT MONKS 
IN THE MING DYNASTY
Buddhism Studies Annual, 2001.  Chinese Institute for Buddhist Culture
 
明代高僧之处世取向概观与分析
 
《佛学研究》2001年刊，中国佛教文化研究所
 
　　
 
THE POLICY TOWARDS BUDDHISM IN MOD-KHAMS
 
AND DBUS–GTSANG [about today’s Tibet and QingHai and west of SiChuan]
 
OF THE MING DYNASTY
 
Hualin. Chinese Publishing House, Mar. 2001.
 
明代关于朵甘、乌斯藏的佛教政策
 
《华林》第一卷，中华书局。2001年。
 
　
 
THE FAMOUS CONFUCIANS AND THEIR VIEWS OF CONFUCIANISM, BUDDHISM AND POLITICAL CULTURAL SIGNIFICANCE IN THE EARLY PERIOD OF THE MING DYNASTY
 
Journal of Juequn , 2001. Shanghai.
 
明代前期诸儒之儒释观及其政治文化意义
 
《觉群》2001学术版,上海。
 
　
 
THE REVIVAL OF CONSCIOUSNESS-ONLY SCHOOL AND
 
ITS CHARACTERISTIC IN THE PERIOD OF MID TO LATE MING DYNASTY
 
The analects of Spirit of Hsuan-tsang and West Culture , 2000. Sian.
 
明代中后期唯识学的流行及其特点分析
 
《玄奘精神与西部文化学术研讨会论文集》2000年，西安。
 
　
 
AN ANALYSIS OF MEANING OF “THE TRUENESS OF NATURAL INCLUSIVE BEING” IN T’IEN-T’AI SCHOOL
 
21st Century Civilization & the T’ien-t’ai Buddhism  The Korean Buddhist Cheontae
 
Order and The Research Institute for Cheontae Buddhist Culture, Seoul, Sept. 2000.
 
天台“性具实相”义之剖析　　　　
 
《21世纪文明与天台思想》 大韩佛教天台宗文化研究院 2000年9月
 
　　  
 
THE SIGNIFICANCE OF “PAYING EQUAL ATTENTION TO
 
MEDITATION AND LABOR” ADVOCATED BY ZEN PATRIARCHS
 
------ A TENTATIVE DISCUSSION OF THE RELATIONSHIP OF BUDDHISM AND SOCIAL ECONOMIC DEVELOPMENT　　　　　　
 
 “Colloquium of Zen’s Cradles”, 2000. Religions in China Journal 2/2001.  
 
禅宗祖师“坐作并重”主张之意义——佛教与社会经济发展关系之刍议
 
“禅宗祖庭文化学术研讨会”论文，2000。《中国宗教》2/2001.　　　　 
 
　
 
THE REVELATION OF THE DOCTRINE AND CHANCE RELEVANT TO T’IEN-T’AI SCHOOL’S ESTABLISHIMENT