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Xuanzang: A Buddhist Pilgrim on the Silk Road(2)

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      outsider. Her account is in some ways superior to that of Grousset,
      because it synthesizes the scholarly works on both the historical
      and anthropological-archaeological sides that have appeared since
      that time. Wriggins also provides detailed, but unobtrusive,
      endnotes, a bibliography, glossary, index, and a rich supply of
      illustrations. Like Grousset, Wriggins places her illustrations
      (except, because of technical reasons, the color plates, which are
      grouped together) within a page of the narratives that each
      illustrates.
      All college and university libraries, and many public libraries,
      will want to obtain this work, which is destined largely to replace
      Grousset's earlier study.