[3]. Vide, Īśvara-Pratyabhijñā-Vimarśinī, 1, VI.1. Aham pratyavamurso yah prakāśātmā 'pi vāgvdpuḥ, nāsau vikalpaḥ sa hy ukto dvayākṣepī viniścayaḥ. The rendering adopted is by K.. C. Puncley, Bhāskari, vol. 111 (Lucknow, 1954), p, 87.

[4]. K. C, Pandey seems to have mistakenly attributed the identification of Vimarśa with Camatkāra to Utpala here. Vide, Comparative Aesthetics, vol. 1 (Varanasi: Chowkhamba, 1959), p.!06.

[5]. See B. Russell. Mysticism and Logic (Penguin Books, 1953), "Knowledge by Acquaintance and Knowledge by Description", pp. 19SfT.

[6]. Nyāyā-mañjarī (Benaras: Chowkhamba Sanskrit series. 1934), p. 91.

　

　

P442.

[7].Manusmṛti, XII. 88-89.

[8]. See Austin B. Creel, "The Reexaminalion of dharma in Hindu Ethics," Philosophy East and West 25, no. 2 (April 1975): 165,

[9]. Viṣṇu Purāṇa, XI. 48-52.

[10]. Ibid., XVII.33.

[11]. Vide, B. N. Sinha, Jaina-dharma men Ahiṁsā (Vanmasi: Parsvantha Vidhyasrama, 1972), pp. 145-148.

[12]. Ibid,, pp. 174-181.

[13]. Quoted in Ahiṁsā Digdarśana by Shri Vijaya Dharma Suri (Bhava Nagar: Samvat, 1884), p. 37.

[14]. Tattvārtha-sūtra. VII.1.

[15]. See Yoga Sūtra, \ 1.30 and the commentaries Vyāsā Bhāṣya and Tattvavaiśāradī.

[16]. See Tattvārtha Sūtra, Vii. 3, 4 and commentaries thereon,

[17]. Śānti-parva lX. 12.12.

[18]. Karna-parva LXIX. 57.

[19]. Catuḥ Śataka of  Āryadeva, ed. Vidhushekhara Bhattacharya (Visva Bharati, 1931), Ch. XII. 23.

[20]. Ibid., p. 163 Yadīṣad api paropakārakam tat sarvam apy ahiṁsāntas saṁgṛhītam.

[21]. Ch.VII. 120, 121, 134, 135.

[22]. The Bhagavad Gītā, trans., Eliot Deutsch (New York: Holt, Rinehart and Winston, 1968), III. 23, 25 (p. 50.)

[23]. N. K. Bose, ed., Selections from Gandi (Ahmeciecl: Narajivan Publishing House, 1948), p. 17.

[24]. T. Hingorani, ed., The Law of Love (Bombay: Bharatiya Vidya Bhavan, 1962), p. 41.