26. Wittgenstein, Investigations, #304 quoted in Gudmunsen, Wittgenstein and Buddhism, p. 35.

27. Edward Conze, Buddhist Thought in India (Ann Arbor, Michigan: University of Michigan, 1967), p. 107; hereafter cited as Conze, Buddhist Thought in India.

28. Ibid., p. 29.

29. Ibid., p. 106.

30. Wittgenstein. Investigations, #246.

31. Ibid., #243.

32. Ibid., #258; see #270.

33. Ibid., p. 293; see p. 207.

34. Gudmunsen. Wittgenstein and Buddhism, p. 34.

35. Conze, Buddhist Thought in India, p. 178.

36. Bhikshu Sangharakshita, A Survey of Buddhism (Boulder, Colorado: Shambhala, 1980), p. 212; hereafter cited as Sangharakshita, Survey of Buddhism.

37. Ibid., p. 213.

38. Ibid., p. 214.

39. Conze, Buddhist Thought in India, p. 202.

40. Gudmunsen, Wittgenstein and Buddhism, p. 36.

41. Ives Waldo, "Naagaarjuna and Analytic Philosophy, "Philosophy East and West 25, no. 3 (July

 

p. 169

1975): 281-290 (hereafter cited as Waldo, "NAP"); and "Naagaarjuna and Analytic Philosophy, II, "Philosophy East and West 28, no. 3 (July 1978): 287-298 (hereafter cited as Waldo, "NAP II").

42. Waldo, "NAP," p. 283.

43. Ibid.

44. Ibid.

45. Ibid., p. 284.

46. Ibid., p. 286.

47. Waldo, "NAP II," p. 289.

48. Ibid., pp. 292-293.

49. Ibid., p. 296.

50. Ludwig Wittgenstein, Tractatus logico-Philosophicus, trans. D. F. Pears and B. F. McGuinness (London: Routledge and Kegan Paul, 1961), 2.0124 and 5.524; hereafter cited as Wittgenstein, Tractatus.

51. Ibid., 4.002.

52. Ibid., 3.25.

53. John Passmore, "Logical Positivism," in The Encyclopedia of Philosophy, ed. Paul Edwards, vol. 5, p. 52.

54. Wittgenstein, Tractatus, 4.024.

55. Wittgenstein, Investigations, #59 and 60.

56. See ibid., #33, 56, 81.

57. Wittgenstein, Tractatus, 2.021.

58. Wittgenstein, Investigations, #49.

59. Ibid., #81.

60. Ibid., #98 and #106.

61. Conze, Buddhist Studies, vol. 1, p. 144.

62. Trans. Robinson, in Early Maadhyamika, p. 40. The next three theses will be from Streng's translation in Emptiness and the fifth will be from Robinson, p. 59. The remaining translations are Streng's.

63. Sangharakshita, "The Second Founder of Buddhism," in a Survey of Buddhism, p. 301.

64. Hakuju Ui, quoted by Yoshinori Takeuchi, in The Heart of Buddhism, trans. James W. Heisig (New York: Crossroad, 1983), p. 68.

65. From the Vandana, reckoned as the first two verses of MK by Robinson; see Robinson, Early Maadhyamika, p. 40.

66. Robinson, Early Maadhyamika, p. 60. Since Naagaarjuna is counted as a Pure Land Patriarch, the Nembutsu may serve as well.

67. T. R. V. Murti, The Central Philosophy of Buddhism (London: George Allen and Unwin, 1960), p. 244. Also David J. Kalupahana, Buddhist Philosophy (Honolulu, Hawaii: University of Hawaii Press, 1976), p. 135.

68. Waldo, "NAP." p. 284, and "NAP II," p. 288. Waldo attributes this only to the Praasa^nghika interpretation.

69. See Wittgenstein, Tractatus 2.172 and 2.173.

70. Ibid., 6.42.

71. Ibid., 6.522.

72. Ibid., 7.

73. See L. Stafford Betty, "Naagaarjuna's Masterpiece-Logical, Mystical, Both, or Neither?" Philosophy East and West 33, no. I (January 1983): 134. Also, the reborn individual is "neither the same nor another" (K. N. Jayatilleke, The Message of the Buddha (New York: Free Press, 1974), p. 138). In "Is Naagaarjuna a Philosopher? Response to Professor Loy." Philosophy East and West 34, no. 4 (October 1984). Betty says that Naagaarjuna is not a philosopher since in the Kaarikaas he does not explain "how illusion can lead to reality." But this is like saying that in the Tractatus, Wittgenstein was not a philosopher since he failed to explain how one can speak about the unsayable. The Kaarikaas and the Tractatus may have significant shortcomings, but then so did Plato.

74. Peter Gregory, "Chinese Buddhist Hermeneutics: The Case of Hua-yen," Journal of the American Academy of Religion 51 (1983): 231-250.