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      slowing their blood cells' destruction. The odds here, gleaned from
      64 separate sessions, were nearly 200,000 to one.
      Overall, Braud has performed more than 500 such experiments, all
      aimed at detecting the nonlocal influence of consciousness -- pure
      thought--on biological processes as diverse as the spatial
      orientation of fish, the locomotor activity of small rodents, and
      the brain rhythms of people. Consciousness, he has concluded,
      produces verifiable biological effects in distant human 'targets' as
      well as in bacteria, neurons, cancer cells, enzymes, fungi, mobile
      algae, plants, protozoa, larvae, insects, chicks, gerbils, cats, and
      dogs. In human subjects, these "telesomatic" effects occurred even
      when the target was unaware of the effort. "I very much doubt that
      mobile algae," Dossey deadpans, "are susceptible to suggestion or
      the placebo effect."
      It is doubtful that the majority of Dossey's colleagues will be
      susceptible to his suggestion: that the mind-body revolution is
      leading inexorably toward a consciousness revolution--one so
      profound that some long-cherished scientific truisms may have to be
      subsumed within a much larger, much stranger framework. The
      heretical theses being nailed to the church door are unsettling:
      that mental forces can violate the laws of physical causality; that
      the mind's influence on the body goes beyond the biochemical links
      between brain and immune system posited by PNI; that there are
      things that mind can do that a physical brain could not. What Dossey
      is talking about in a fairly unvarnished way is the science--or as
      some would have it, the nonscience or nonsense--of parapsychology, a
      bastard-turned-prodigal child that may be on the verge of claiming
      its share of the patrimony.
      It's not as if it was ever entirely scratched out of the family
      portrait. William James, the father of American psychology, spent 25
      years examining psychic phenomena, spritism, and religious
      experiences, producing a radical empiricism that respectfully made
      room for altered states. Freud admitted that when it came to such
      oddities as visions of the future, "attempts at giving a
      psychological explanation have been inadequate to cover the material
      collected, however decidely the sympathies of those of a scientific
      cast of mind may incline against accepting such beliefs."
      Jung, whose early work was influenced by E.W.H. Meyers, founder of
      the Society for Psychical Research, conceived of the brain as simply