36. The phrase, "shin shin ichi nyo," is usually rendered in English as "an equality (or identity) of body and mind." The present rendition "an identity of body-mind in action." is adopted from Tazato's interpretation. See Tazato Yakumu. Dōgen zen nyumon [Introduction to Dōgen Zen] Tokyo: Sangyo Noritsu Tanki Daigaku Shuppanbu. 1978), p. 135. [Back]

37. Nose, p. 120, [Back]

38. Ibid. [Back]

39- Nishio Minoru, Zeami no noh geiron [Zeami'f theory of noh] (Tokyo: Iwanami-shoten, 1974), p. 273. [Back]

40. Shinkai Nagafusa, Zeami to noh no kokoro [Zeami and the heart of noh] (Tokyo: Kusunoki-shoten, 1951), p. 69. [Back]

41. Nose. p. 347. [Back]

42. Ibid. [Back]

43. Nose. p. 285. [Back]

44. Ibid., pp. 285-286. [Back]

45. Yuasa,p. 135.  [Back]

46. Nose. p. 446.  [Back]

47. Nose, p. 450, 48- Shinkai, p. 21. [Back]

49. Nose, p. 306. [Back]

50. Nishio, p. 89. [Back]

51. Nose, p. 376. [Back]

52. Ibid., p. 376. [Back]

53. Ibid., p. 369. [Back]

54. Frithojof Bergmann, On Being Free (Notre Dame, Indiana: University of Notre Dame Press, 1977), pp. 15-40, 79-103. [Back]

55. Ibid., pp. 31-37. [Back]