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What is a birth astride a grave?: 'Ohio Impromptu&am(11)

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      Endgame,(28) but now each grain is self-sufficient, creating a heap
      of "being-time"(29) all its own.
      The divided arms of distinction are radically destabilized in the
      staging of the play as well. For example, the stage directions
      require darkness on the bulk of the stage surrounding the white of
      the deal table -- a clear case of light and/separated-from dark --
      yet the Latin Quarter hat lying at the center of the table puts a
      black blot at the center of the light table; similarly, the table
      reflects white light inside the circle of darkness of the stage.
      Light flows around the dark hat, darkness flows around the pool of
      light "midstage," like islands within rivers within islands. Dark
      interpenetrates light which interpenetrates dark in a
      scale-invariant fashion. As with his use of white and black in Ill
      Seen Ill Said, in Ohio Impromptu Beckett seems to use apparently
      simple divisions only to point out the impossibility of determining
      where one half stops and the other starts. In Ill Seen Ill Said,
      Beckett writes, "Nothing left but black sky. White earth. Or
      inversely."(30) First, we are given a simple division between black
      and white; then Beckett pulls the rug out from under us, so to
      speak, as he unequivocally states that the division could be just as
      easily the other way around.
      Additionally, the apparently static physicality of the staging is
      destabilized. From first to last, there are only table, hat, book,
      chairs, and two men, "[a]s alike . . . as possible"; nothing moves
      much, the staging not at all. As opposed to Beckett's other late
      plays, the table is even positioned "midstage," allowing an apparent
      centrality that has been missing in recent works. But this
      apparently stable image is in fact no such thing: the table may be
      midstage, the "[b]lack, wide-brimmed hat at center of table," but L
      and R are both "audience right" (285). The image, then, is weighted
      to the right, and an implicit rotational motion is potentiated:
      Viewed from above, the hat resting at the table's center acts as a
      pivot point around which the table seems destined to rotate because
      of the mass -- both physical and dramatic -- situated at the right
      end of the table. Within the stasis of the staging is then a
      physical and emotional decentering -- an implicit motion which
      destabilizes any centrality in the staging of the play. The radical
      relativity of Zen tells us that the table, like the still Isle in