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Whitehead's `actual entity' and the Buddha&a(6)

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     matters of fact. When we examine the primary elements
     of these simplified editions, we shall find that they
     are in truth only to be justified  as being elaborate
     logical   constructions   of   a   high   degree   of
     abstraction.  Of  course, as  a point  of  individual
     psychology, we get  at the  ideas  by the  rough  and
     ready  method  of  suppressing   what  appear  to  be
     irrelevant  details.  But when we attempt  to justify
     this suppression of irrelevance, we find that, though
     there are entities left corresponding to the entities
     we talk  about, yet  these  entities  are  of  a high
     degree of abstraction.
     Thus  I hold  that  substance  and  quality  afford
     another   instance   of  the  fallacy   of  misplaced
     concreteness.(6)

     Again:

     I also express my conviction  that if we desired to
     obtain a more fundamental  expression of the concrete
     character of natural fact, the element in this scheme
     which  we should  first criticise  is the concept  of
     simple  location....  To say that a bit of matter has
     simple  location   means  that,  in  expressing   its
     spatiotemporal  relations, it  is adequate  to  state
     that it is where it is, in a definite  finite  region
     of space, and throughout  a definite  finite duration
     of time, apart  from any essential  reference  of the
     relations  of that bit of matter to other regions  of
     space  and to other  durations  of time.  Again, this
     concept  of  simple  location  is independent  of the
     controversy between the absolutist and the refativist
     views of space or of time.(7)

     When  Whitehead  made the profound  statement  that
     "nature  is closed  to mind," he quickly  added  that
     "this  closure  of nature  does not carry with it any
     metaphysical  doctrine  of the disjunction  of nature
     and  mind."(8)  Rather   than   disjunction   he  was
     interested   in  the  unity  and  continuity  of  the
     temporal   facts   in  nature.   Thus   despite   the
     "spatialization"  of the elements  of nature  and the
     corresponding  abstractions wrought from them, he was
     particularly concerned about how these can return, as
     it were, within the inclusive whole.
     _______________________________

     5. Ibid.,  pp.  11,  27.  Also, the  most  systematic
     expression   of  this  fallacy  is  presented   in