《心是莲花》缘起
心是莲花是由居士自发组织建立的一个佛学平台。
《莲心论坛》交流
论坛事务区》 《莲心佛音区
莲心研修区》 《莲心红尘区
佛教人物
高僧|法师 大德|居士
信仰
菩萨信仰 诸佛信仰
您所在的当前位置:主页 >> 英语佛教 >> Introduction >>

Zeno and Naagaarjuna on motion(13)

分享到:

     if  the  argument   is to  succeed.  Suppose  a point
     moving  along  a line a-c such  that at time  (t) the
     point is at b:
       a       b       c
       ?????????????????                         I
             (t)
     We may then ask, Where  does this motion  take place?
     Now clearly present motion is not taking place in the
     segment  already  traversed,  a-b.  Equally  clearly,
     however, present  motion  is not taking  place in the
     segment not yet traversed, b-c. Thus the going is not
     occurring   in   either   the   gone-to   or  in  the
     not-yet-gone-to.  But for any (t), the length  of the
     line  is exhausted  by (a-b) + (b-c).  That is, apart
     from the gone-to and the not-yet-gone-to, there is no
     place  where  present-being-gone-to occurs. Therefore
     nowhere is present motion taking place.
      Our interpretation is confirmed by Candrakiirti's
     comments in the Prasannapadaa:

     [The opponent  claims:] The place which is covered by
     the   foot   should   be   the   location   of
     present-being-gone-to. This is not the case, however,
     since the feet are of the nature  of an aggregate  of
     infinitesimal atoms (paramaa.nu). The place before the
     infinitesimal atom at the tip of the toe is the locus
     of the gone-to.  And the place beyond the atom at the
     end of the heel is the locus  of the not-yet-gone-to.
     And apart  from this infinitesimal  atom there  is no
     foot.(12)


              p.290

     There are two problems  involved  in making  sense of
     this passage.  The first  is that we must assume  the
     goer to be going backwards! This is easily  remedied.
     however, by the convenient  device of scribal  error.
     Thus  if we assume  that  an  -a-  has  been  dropped
     between  tasya  and  gate  at lines  21-22, and  then
     inserted  between  tasya and gate of line 22,(13) our
     goer will be moving  forward  once again.  The second
     problem stems from the fact that for the argument  to
     succeed  we must assume  that a foot consisting  of a