P.381

　　　　　　　　　　　　  Summary

　　   The Praj~naapaaramitaa-hrdaya-suutra( 般若波罗蜜多心

　　   经 )is not one  of the  Vij~naanavaada's  texts, but

　　   Kuei-chi  (窥基  )in his PPHV(  般若波罗蜜多心经幽赞

　　   )explains its meanings with Vij~naanavada's theories

　　   by means  of not only  borrowing  the theories  from

　　   LAS( 楞伽经 ), MSA (大乘庄严经论  )and YCBH 瑜伽师地

　　   论 )etc., but also reconstructing  their theories as

　　   his new theories.  Of these the "aatyantika" (阿颠底

　　   伽 )appears  in PPHV as the Fifth Nature implicating

　　   three probledms, therefore, I explain  in this paper

　　   these  three problems  as follows:(1) Concering  the

　　   First Problem of why Kuei-chi omits the "icchantika"

　　   (一阐提伽 )and "an-icchantika" or "aacchantika (阿阐

　　   提伽 )in PPHV, I deal  with the theories  of LAS,MAS

　　   and YCBH for the purpose  of finding  out the reason

　　   which Kuei-chi  claims that "agotra"  (无种姓 ), the

　　   Fifth  Nature, contains  three  kinds: "icchantika",

　　   "anicchantika"  and "atyantika" in his VMSVY [c-k] (

　　   成唯识论掌中枢要 ).(2) The Second Problem is that if

　　   Kuei-chi   does   not   support   the  theories   of

　　   "maahakaru.na-bodhisattva"  (大悲菩萨 ), why does he

　　   claim in PPHV that "avalokite'svara-bodhisattva" (观

　　   自在菩萨 )has completed  Enlightment? Regarding this

　　   problem,   I   deal　　 with　　 the　　 theories　　 of

　　   Saddharmapu.n.darika's  Commentary( 法华玄赞 ), PPHV

　　   and YCBh's Commenetary (瑜伽论记 )for the prupose of

　　   proving that Kuei-chi permits the theories of

　　   Mahaakaru.na-bodhisattva.  (3) The Third Problem  is

　　   that  if  Kuei-chi   holds  that  "agotra"  is  only

　　   "atyantaagotra"  (毕竟无种姓  ), why does he in PPHV

　　   not only exlpain that both 8th and 7th vij~nanas are

　　   good natures, but also select the "buddha-gotra" (佛

　　   性 )and "tathaagata-garbha"  (如来藏  )etc.  for the

　　   explanations of the natures of " chien-hsiang-cheng-

　　   hsing"  (遣相证性  ), one of the Five  Vij~nanavada-

　　   perceptions (五重唯识观 )? For this problem, I first

　　   make  a comparative  table  and  then  expain  their

　　   meanings for

　　　　　　　　　　　　  P.382