the purpose  of understaning  that Kuei-chi  in PPHV

　　   does   not   hold the  Indian"atyantaaparinirvar.na-

　　   dharma"   (毕竟无涅盘法 ).

　　　　  In CONCLUSION, I  offer  two  keys  to solve the

　　   above problems: (1) The "atyantika" can connect with

　　   either "agotra" or 'gotra";  the "atyantikaagatra" (

　　   具毕竟无种姓  )and "atyantika-gotra"  (具毕竟种姓 ),

　　   The "aatyantika"  in PPHV has these two meanings.(2)

　　   The  "  颠  "  of  "aatyantika"(  阿颠底迦  )can  be

　　   interpreted   as  a  misprint   of  the   "  颠  "of

　　   "anicchnatika"  (阿阐底迦  ).  Aside from these  two

　　   keys,  should  it  be  suggested  that  "agotra"  be

　　   retrieved   as  the  Fifth  Naturs,  which  contains

　　   "icchantika",   "anicchantika"   and   "aatyantika",

　　   claimed by Kuei-chi in his VMSVy [c-k]( 枢要 ).

　　   THE PROBLEMS OF THE " AATYANTIKA" IN KUEI-CHI'S PPHV

　　   (Praj~naapaaramita-hrdaya-suutra-vyakhyaana)

　　　　  Kuei-chi   (窥基   A.D.632-682)  and  his  Great

　　   Teacher Hsuen-tsang (玄奘 A.D.600-64) are the famous

　　   founders  of the  Chinese  Vij~naanavaada's  school,

　　   Fa-hsiang　　 tzung)　　 .　　 The　　 VMS　　 [h]

　　   [vij~naptimatratasiddhi, 成唯识论  ] is an important

　　   basic  text  of this school, which  introduced  some

　　   special theories of Vasubandhu (世亲.  A.D. 320-400)

　　   and  Dharmapaala  (护法  A.D.  530-561)  to  Chinese

　　   Buddhist  scholars as the new Chinese vij~naanavaada

　　   1 in the Tang Dynasty, of these the doctrines of the

　　   three  vehicles  and the "five distinctive  natures"

　　   (FDN, wu-chung-hsing-peih, 五种性别 )are very famous

　　   theories.

　　　　  The FDN only appears  once in VMS [h] 2, but its

　　   five names [bodhisattva( 菩萨 ),pratyeka-buddha  (独

　　   [  缘  ]  觉  ), sraavaka  (声闻  ), anityata(  不定

　　   ),agotra(  无种性 )] are introduced  by Kuei-chi  in

　　   his VMSVy [s-k]3 (述记 ), vol.1.  first, and next in

　　   vol.11, he enumerates the LAS (La.nkavataara-suutra,

　　   入楞伽经 ) vol.2, Wu-shang-I-chin  (无上依经 )vol.1,

　　   Suvikraanta-　　 vikramipariprccha-PP(   善勇猛般若经

　　   )vol.1., Mahaapraj~naa-paaramita-suutra(  大般若经 )