three-types of (1) "icchantiaka"  (2) "anicchantika"

　　   and (3) "aatyantika", which are considered to be the

　　   new theories of Kuei-chi.

　　　　  For these  reasons, Kuei-chi  explains  that the

　　   "icchantika"   means   the   one  who  desires   the

　　   "sa^msaara"  (生死轮回  ).  This explanation  is the

　　   same as that the Fu-sin-lung (佛性论, TTP 31, p.797c

　　   )said;  and the "an-icchantika"  means  the one  who

　　   undesires  the nirvaa.na.  From this  meanings,these

　　   two, the  "icchantika"  and  the "anicchantika"  are

　　   common  to the other  two: the one who has "breaking

　　   good roots", and the "mahaakaru.na-bodhisattva".  In

　　   other words Kuei-chi  selects  the two "icchantikas"

　　   from  LAS  for  his  first  two  " icchantika "  and

　　   "anicchantika",   and   he   finally   selects   the

　　   "atyantaapari nirvaa.na-dharma" from the MSA for his

　　   third  one, the " aatyantika " which  means that the

　　   one who is absolutely without getting nirvaa.na.

　　　　  And Kuei-chi in his conclusion says that the one

　　   who is without  the [buddha]gotra, the "agotra", can

　　   also named the first two names, the "icchantika" and

　　   the "an-icchantika", who will attian the enlightment

　　   in a long time;  but the last  one, the "aatyantika"

　　   can not attain the enlightment. From this statement,

　　   we  understant   that  Kuei-chi   claims   that  the

　　   "agotra",  the  Fifth  Nature, has  three  tipes  of

　　   "icchantika", "anicchantika"  and "aatyantika".  But

　　   in the same  text, he claims  that  the "icchantika"

　　   has  three kind types of (1) :breaking good  roots",

　　   (2) "mahaakaruna", (3) "agotra", which tells us that

　　   the  "agotra"  becomes  one of the "icchantika"  and

　　   named  "agotrecchantika"  (无性阐提  ), in which the

　　   cause  and  result  are  in-complete  in becoming  a

　　   buddha.11

　　　　  Anyway, Kuei-chi selects the theories of LAS and

　　   MSA and accepts  that the Fifth  Nature  is "agotra"

　　   or  "icchantika", but  he  coins  the  new  theories

　　   for claiming that both of "agotra"  and "icchantika"

　　   separately  have their own three types as meantioned

　　   before, the first  two types  of them  will  finally

　　   attain the

　　   nirvaa.nas,  but  the  only   last   types   of  the