praty-eka-buddha,  [should  be  matured  as  his

　　　　  pudgala] (住独觉种姓, 于独觉乘应可成补特伽罗 )

　　   (3) "Buddhagotra  mahaayane paripacayitavya.h"  (the

　　　　  one  possessing   the  Buddha's   gotra  in  the

　　　　  mahaayana, should be matured [as his pudgala]  (

　　　　  住佛种姓, 于发上乘应可成熟补特伽罗 )

　　   (4) "agotrastho   'pi   pudgala.h   sugati-gamanaaya

　　　　  paripaacayitavyo  bhavati"  (and the pudgala who

　　　　  is occupied  with "agotra"  for going  into  the

　　　　  good path (sugati, 善趣 ), should be matured [as

　　　　  his pudgala] (住无种姓, 于住善趣应成补特伽罗 )

　　　　  The above four kinds of pudgalas belong to No.2

　　   "paripaacya  [pudgala]" (the matured man) of the Six

　　   "paripaakaa.h", 14 the state of

　　　　　　　　　　　　  P.387

　　   matured  living  bings  (sattva-paripaaka-sthaana) ,

　　   which is the No.5 state of the Seven Studing  States

　　   15  in the  "svaparaartha"  (自他利  )'s section  of

　　   BSBh.  From which Kuei-chi  borrows the theories  of

　　   bodhisattvacaryaa  (菩萨行  ) in PPHV  for explaning

　　   the  broad  practices  of the  bodhisattvacaryaa, in

　　   which   we  find   that   its  many   theories   are

　　   reconstruted  by Kuei-chi.  For  example, the  seven

　　   states   are  contracted   into  five  states:  No.5

　　   "sattvaparipaaka"  is changed  to no.1 state  of the

　　   five states, and named " so-hua-chu "  ( 所化处, the

　　   state of the men taught).  For this Kuei-chi  simply

　　   mentions the following statements. 16

　　　　  "The three  vehicles  (三乘 ), undetermined  one

　　　　  (anityata,   不定   ) and   the   absolute   one

　　　　  (aatyantika,  阿颠底迦  ) ,  should  be  matured

　　　　  according to the differences of their "gotras" (

　　　　  种姓差别如应成熟 )."

　　　　  The above  names  of the Five  Natures  are also

　　   reconstructed names from the four pudgalas of BSBh (

　　   菩萨地 ),according  to the Five  Natures  of LAS and

　　   MSA. That is to say that Kuei-chi put the "anityata"

　　   between  No.3  17  "buddha-gotra-pudgala"  and  No.4