"aatyantika"   of  "agotra"  and  the  "agotra"   of

　　   "icchantika"   absolutely   can   not   attain   the

　　   nirvaa.na. In other words, the only "aatyantika" and

　　   "agotrec-chantika"  are absolutely  without becoming

　　   the buddhas.

　　　　　　　　　　　　  P.386

　　   (B) The "agotra" in YCBh

　　　　  Now we come back to the PPHV, in which  Kuei-chi

　　   mentions  the  "atyantika"  (阿颠底迦  )as the fifth

　　   Nature without explaining  not only the other two of

　　   "icchantiaka"  and  "an-icchantika",  but  also  the

　　   "atyantika"   itself.   Why   does   he   omit   the

　　   "icchantiaka"  and "an-icchantik"  in this  PPHV? As

　　   concerning  this  problem, in the  next  step  it is

　　   better for us to research  the theories  of BSBh = =

　　   Bodhisattvabhumi (菩萨地 )of YCBh = Yogaacaarabhuumi

　　   (瑜迦师地论  )to find  out its relation  with  PPHV,

　　   because   Kuei-chi   borrows   many   theories　　 of

　　   bodhisattvacaryaa   (菩萨行   ) from  BSBh  for  the

　　   explanations　　 of   Practicing   PP,   the   Second

　　   "Citta-uttaapana" (第二练磨心 )in PPHV.

　　　　  It is a well-known  fact that the various  names

　　   and theories of "gotras" and "pudgalas"  are broadly

　　   explicated  in YCBh vols.  21,37, 52, 57, 67 without

　　   mentioning  the  names  and  theories  of  the  Five

　　   Natures altogether  in its one place.  But genearlly

　　   speaking, the theories  of Five Natures  are treated

　　   in YCBh, 12  therefore, I find  the  four  names  of

　　   "pudgalas"  connecting  with  three  gotras  and one

　　   "agotra" in YCBh vol.37 as follows. 13

　　   (1) "'sraavaka-gotra.h   'sraavaka-yane   (the   one

　　　　  possessing  the "'sraavaka"  (listener)'s gotra,

　　　　  声闻种姓, in the  vehicle  of 'sraavaka, [should

　　　　  be natured as his pudgala]. ( 住声闻种姓, 于声闻

　　　　  乘应可成熟补特伽罗 ).

　　   (2) "pratyeka-buddha-gotra.h   pratyekabuddha-yaane"

　　　　  (the   one   possessing   the   "pratyekabuddha"

　　　　  (self-enlightened  one) 's gotra  in vehicle  of