7.Susumu Yamaguchi, ed., Madhyaantavibhaaga.tiikaa:
Exposition Syst 俶 atique du
Yogaacaaravij~naptivaada (Nagoya, Japan: Librairie
Hajinkaku, 1934), hereinafter cited as Y in body
of essay. I do not cite Gadgin Nagao's edition of
the Madhyaantavibhaaga-bhaa.sya (Tokyo: Suzuki
Research Foundation, 1964) because it does not
include Sthiramati's.tiikaa.
8.See my note 4 preceding.
9.Eugene I. Taylor, "Psychology of Religion and
Asian Studies: The William James Legacy," Journal
of Transpersonal Psychology 10, no. 1 (1978):
69-70.
10.William James, Varieties of Religious Experience:
A Study in Human Nature (New York: Random House,
Inc., 1902), p. 512.
11.James, Varieties, pp. 391-393.
12.William James, Essays in Radical Empiricism, ed.
Fredson Bowers and Ignas K. Skrupskelis
(Cambridge, Massachusetts: Harvard University
Press, 1976), p. 22.
13.William James, Psychology, American Science
Series, Briefer Course (New York: Henry Holt and
Co., 1982), p. 152.
14.James, Essays, p. 13.
15.James, Essays, p. 27.
16.James, Varieties, p. 489.
17.James, Essays, p. 69.
18.James, Essays, p. 65.
19.James, Psychology, p. 152.
20.William James, The Meaning of Truth, ed. Fredson
Bowers and Ignas K. Skrupskelis (Cambridge,
Massachusetts: Harvard University Press, 1975), p.43.
21.James, Psychology, p. 13.
22.James, Meaning of Truth, p. 35.
23.James, Psychology, p. 12.
24.James, Meaning of Truth, p. 36.
25.James, Psychology, p. 170.
26.James, Psychology, p. 171.
27.James, Psychology, p. 154.
28.James, Psychology, p. 155.
29.James, Essays, pp. 75-76.
30.James, Essays, p. 4.
31.James, Psychology, pp. 165-166.
32.E. C. Moore, William James (New York: Washington
Square Press, 1965), p. 144; A. O. Lovejoy, The
Thirteen Pragmatisms and Other Essays (Baltimore,
Maryland: Johns Hopkins University Press, 1963),
p. 142.
33.Notably, Janice Dean Willis, On Knowing Reality:
The Tattvaartha Chapter of Asa^nga's