Deliverance from the Corpse in Taoism," History of Religions 19
　　　　  (1979): 37-70; and Anna Seidel, "Post-mortem Immortality; or, the
　　　　  Taoist Resurrection of the Body," in Gilgul, ed. S. Shaked, D.
　　　　  Shulman, and G. G. Stroumsa (Leiden: Brill, 1987).
　　　　  (20) A satirical view of a late Qing ordination scene may be seen
　　　　  illustrated in Dianshizhai huabao, set. 2 (Guangdong: Guangdong
　　　　  renmin chubanshe, 1983), 3:51b-52a. I am indebted to Meng Yue of the
　　　　  University of California, LA)s Angeles, for this reference.
　　　　  (21) J. J. M. de Groot, Le Code du Mahayana en Chine, son Influence
　　　　  sur la Vie Monacale et sur le Monde Laique (Amsterdam: J. Muller,
　　　　  1893); Johannes Prip-Moller, Chinese Buddhist Monasteries: Their
　　　　  Plan and Its Function as a Setting for Buddhist Monastic Life (Hong
　　　　  Kong: Hong Kong University Press, 1937; reprint, 1967); Holmes
　　　　  Welch. The Practice of Chinese Buddhism 1900-1950 (Cambridge, Mass.:
　　　　  Harvard University Press, 1967); Robert Buswell, The Zen Monastic
　　　　  Experience: Buddhist Practice in Contemporary Korea (Princeton,
　　　　  N.J.: Princeton Univ. Press, 1992).
　　　　  (22) Matsuo Kenji, cited in personal communication from Jacqueline
　　　　  Stone, March 11, 1997.
　　　　  (23) De Groot, Le Code du Mahayana, p. 210.
　　　　  (24) Section titled "Brulure du crane" in ibid., p. 217.
　　　　  (25) Prip-Moller, p. 318.
　　　　  (26) Ibid., p. 319.
　　　　  (27) De Groot, Le Code A Mahayana, p. 218.
　　　　  (28) Prip-Moller, p. 318.
　　　　  (29) De Groot's account does not mention moxa specifically, but what
　　　　  he describes as being placed on the head can only be moxa. It was
　　　　  clearly not incense.
　　　　  (30) De Groot, Le Code du Mahayana, pp. 218-19.
　　　　  (31) See Lu Gwei-Djen, Celestial Lancets: A History and Rationale of
　　　　  Acupuncture and Moxa (Cambridge and New York: Cambridge University
　　　　  Press, 1980), pp. 291-92, for the etymology of the word "moxa."
　　　　  (32) An illustration may be found in Lu, p. 172.
　　　　  (33) Buswell, The Zen Monastic Experience (n. 21 above), p. 142.
　　　　  (34) Ibid., p. 171.
　　　　  (35) See the diagram of moxibustion points in ibid., pp. 173-74.
　　　　  (36) Ibid., pp. 175-76 for these and earlier references.
　　　　  (37) Ibid., p. 177. See also the illustrations reproduced from Tang
　　　　  moxibustion texts in Guo Shiyu, Zhongguo zhenjiu ski (Tianjin:
　　　　  Tianjin kexue ji shu chubanshe, 1989), pp. 119, 121-22.
　　　　  (38) See Raoul Birnbaum, The Healing Buddha (Boulder, Colo.: