scholars.  Secondly, it discusses the introduction

　　   of Buddhism into Taiwan and its origin.  As regards

　　   the introduction of Buddhism into Taiwan, the

　　   justification is based on the time of the building

　　   of Chu-hsi-szu Monastery and Mi-to'u-szu

　　   Monastery, two of the four large and old

　　   monasteries in Taiwan, as well as the story of

　　   monk Cha'n Tz'e who came from Fuchien to Taiwan to

　　   take charge of the T'chi-shan Lung-hu-yen

　　   Monastery and to construct the Bi-yun-szu

　　   Monastery and the Ta-shien-szu Monastery.

 

　　　　  As regards its origin, the material is based on

　　   the writings of the japanese and the religion

　　   census report by the General Administration during

　　   the period of Japanese  occupation, thus resulting

　　   in the sectarian belongingness and the content of

　　   faith of the Ku-shan Yuon-Chuan-szu Monastery and

　　   the Huang-po-shan Wan-fu-szu Monastery.  Next, the

　　   author examines the history and the monk's

　　   activities of Kai-yuan-szu Monastery, Fa-hua-szu

　　   Monastery and Huang-po-szu

 

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　　   Monastery in Ch'ing Dynasty. All these three

　　   monasteries were built in Ch'ing Dynasty.  However,

　　   due to the limit of space, the Huang-po-szu Monastery

　　   and the monk's activities are left to be discussed

　　   in next paper.