reference to "The gateway to infinite wonders" in
the final line of the Tao Te Ching's opening
chapter.
Hsiang-yen Chih-hsien
In the case of Hsiang-yen (p.898), we see a
poetically documented progression through the three
stages of enlightenment. (42) What is particularly
important here is the implication that his main
obstacle seems to be his own brilliant intellect and
his impressive scholarship. Master Tokusan makes
this point very clearly in the Mumonkan: "However
deep your knowledge of the scriptures, it is no more
than a strand of hair in the vastness of space;
however important seeming your worldly experience,
it is but a drop of water in a deep ravine." (43)
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(40) Pai-chang, p.31.
(41) Pai-chang, p.34.
(42) The subsequent discussion of Hsiang-yen is
derived from Chang Chung-yuan's translation,
Original Teachings of Ch'an Buddhism, pp.
189-91, 219-20.
P.369
The original catalyst for Hsiang-yen's extended
enlightenment experience came in form of a very
popular kung-an with which he was confronted by
Ch'an master Kuei-shan Ling-yu: "what was your
original face before your parents gave you birth?"
At a loss as to how to reply, Hsiang-yen suddenly
realized the futility of his abstract learning and
exclaimed "There is no hunger which can be satisfied
by pictures of food painted on paper!" Thus, his
"hunger" for enlightenment remained unsatiated
despite his having read numerous texts describing
it. Vowing to abandon his studies of Buddhism, he
burned his notes and left the monastery.
Much later, while living a quiet life of
seclusion, the seed planted by Master Kuei-shan
began to sprout. As he was weeding his garden,
spontaneously Hsiang-yen burst into laughter upon
hearing the sound of a dislodged rock hitting a
piece if bamboo. He composed a gaathaa to
commemorate his break-through: